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When making the word communist

Both views, with his hundred and eighty degrees of amplitude, flow through the fluid space of the room and the hallway to stop in the impenetrable vertical lines die in the ceiling. On the walls, drawing the door openings, the frames are still. The door at the back of the room is extended to its hinges, iron butterfly sleeping on the wood. A piece of kitchen size door, unfinished metal figures: mutilated cupboards, a refrigerator halved. The eyes rotate, rebounding from a table at the little picture of child with sheep, to be driven to another spot in the room. There, they sink to the wall of the hallway where the eye is scattered and is introduced briefly in the cracks of the wall-sex. Wood can be seen five and a half steps that seem already well trodden. Her eyelids fall and seems to switch off the light in slow motion. Now you only see one hundred eighty degrees of darkness, with some minor bursts of light mixed with red and green colors somewhat opaque. For him, doors, windows, kitchen, hall, lines, tables, butterflies, mutilation, lamb, stairs, sexes, for her, however, all this still exists. But on the other side of their eyes in the darkness beyond his. Only then realizes she has a foot on his lap and his hand on that foot. Do not want to open the eyes: it is better to have them suspended. The only touch and imagination, of course. Our silence was not anything special, a situation a bit out of the ordinary, simple to explain through our quiet nervousness. The house no noise was extraordinary and unique in the sense not wonderful. The explanation was that ordinarily has sounds of children, street, parents and ourselves as we speak. Despite of these circumstances as normal, we felt a little strange and somewhat unknown. As we sat on the couch, at first, she had both feet on my legs, but then there was only one left. The other left it down along with the entire leg with the tip almost touching the ground. Hanging leg seemed an element that was not hers, independent leg, lazy, hung from a chair. We forget that leg inert had nothing to do with us, while in the air in the other leg we noticed a full solidarity. I felt his little weight, could see the clothes that enveloped: a shoe with a small hole in the heel, hole that showed the sock until mid shin. The suede shoe was a bit cold, but the time I had my hand around her was enough to warm up. The heat had broken through the skin, and my girl, gladly, had closed his eyes to enjoy the energy that seeped beyond the sock.
When slipped my hand up the back, I met the bare heel of the shoe, but clothed in stockings. Feeling that the fingers had reached that recess, she was startled wanting to remove the foot, showing sincere shame. The hand held him using a little force, since the resistance of the foot was normal in such situations. A I particularly liked this disturbance because it needed a touch of modesty, perhaps if there had been the magic of the moment reaction would have collapsed like the other foot. Then I realized I did not wear just one sock, had two. The other was smaller and showed his soft yellow color between the holes formed by the tissue off. It was time for breathing and steal the last drops of modesty. In a moment of rage, his hand strap unbuttoned brightly. With finesse was removing the shoe to the foot was girt with just your socks. Behind the material, the fingers were a movement; could be to blame something, or simply taste. Now, the hand was before the foot with their undergarments. It seemed to be a bit helpless, why he woke up in the hand certain hunger, until a tremor arrhythmic invaded. Hand, his fingers nervously caress chose the two mounds that were the ankle seemed to go hand bones were both startled, it was hinted that there was expansion, which began to breathe. The fingers are dragged through the curve of the instep, as sliding in the snow, up to the other fingers. Rozándolos be entertained a bit and then followed by the foot and stopped at turn back: the heel. Here, not only involved the fingers, but even the palm of your hand. Was covered all the corners of that part. The thumb is strong and looked flushed. Without doubt, was in full disorder.
foot already thought of nothing more than shaking his hand, sink into the delicate situation. For its part, the hand, a somewhat sharp turn, reached the beginning of the sock and was taken away with modesty. As we descended, the shin was being discovered and between brown vellitos could see the glow of their own cleaning. The right hand was a little startled to see the faint yellow sock did not appear, but at last, when the foot was stripped of the outer sock, Finally came the dress was not really another faint yellow sock but a little soft yellow sock air leaving the skin that gives back to the calf. The sock barely blushing mound to cover the ankle. Or hand or foot landed knew where the bulky sock, showed that it was no longer of interest and were now decidedly in another case. At this stage of events happen fast. Unconscious, you might say, the shock has been dissipated into space and is replaced by the gentle rhythm of the strokes. The little finger
rogue seemed very unlike the index, taking a martial air. Was clear that it was contradictory and fingers that somehow, at times when they were not united, they could not even see. For some time his hand touched every corner of the foot, passing on almost silk fabric in his fingers, then was quickly exalted while the foot is moved in almost suggestive contortions. Hand, chaired by the ring, which had been the most active of all but silent, was introduced under the minicalcetín to strip at the foot of a last stand. The sun rose, and became intertwined with tears in her nails. So there was no blush, the defense had been broken and the roughness of the hand was gone.
With narrowing light and emotion ran wouldst ease in the naked foot and hand. The fingers of both were penetrated, rubbing up the cry and cry until the last. Later
noises began to come, things were back to take his life geometry. In the hall there was a clang of doors, the family returned from the cold. She, with eyes blinded by the lightning, came to dress his foot awkwardly while he hid in his hand deep in his pockets. When the family entered the room, the two began to be accomplices forever.

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My previous article focused on the issue of how the followers of Marx and Engels misunderstood the proposals and Friedrich Karl about creating a party of the community or communities. I would mention in passing that the word "communist" sounded for the vast majority of people in the world, the transition from the nineteenth to the twentieth as a monstrous shadow that would embrace (in 2 ways: in its darkness disappear or fires.) Yet, in Mexico in the middle of the century was still a ghost, while the Communist Party of Mexico (PC), funded by the Kremlin, had to be secret but its effectiveness was questionable too.
remember at the age of 23 years yo hippie dress (Grenada to mid-back, Huatla necklaces, sandals, pants with fabric hood slang, colorful floral shirts and apart from my coats of peace and love and a marijuana leaf or the sign of the Black Panters), was also a communist. Rightly so while visiting my grandmother Clara Luz communist hippie told me, that is, the grandmother was not so stupid.
But Grandma and the family as a whole did not get into me while my manner of dress was widespread, and the language which, like hippies, we were creating: what wave, shawls, colorful little camera that Pacheco, stop a buzzer, Bach (the latter one piece of a tap), blood sausage (speck), churro, skating, cool, way back, Pason, cellulose (paper tube containing marijuana too tight), there we ferrules, Pacha, stop the three, chubidubi (cigarette in hand-forged pot with a sheet called rice paper), the strip by Your Mother Insurgentes agents, make me stop, we will drop the gloves, and so forth. A language of which were too few expressions, perhaps the most representative is "what's up" that even the mothers used.
When I attended my Spartacism Circle of Integral Studies was that this "jargon" does not flow in the meetings, perhaps using freely between militants who also used marijuana and LSD, and usually we gathered at the home of Groucho, his pseudonym, being my Traveler, where we put us to the dam and watched films of the Marx Brothers or we read poems of Garcia Lorca , Hernandez, Salinas, and, of course, many other, our hero was Cortázar.
Groucho and I were inseparable and in attending meetings of Congress where more than 60 militants, were relentlessly ironic and satirical. For example, there was a circle that had adopted pseudonyms in order Mexican and had a fellow who called himself Quetzal, his skin was whitish, his eye fixed object, it was impossible to see you face to face and Groucho and I dubbed "The Quetzi", a nickname that referred to the whiteness of her skin as panela cheese. Moreover, as the cheese, never look. If there was a circle that we hated was that of the Circle Tlaxcaltecas and I was accused of using marijuana and, according to them, had, while drunk, tried to run over an old lady, which earned me 6 months suspension to vote both in the Central Circle I was the representative of the mine, as well as in Congress. The leader of the Circle Nahuatl was so stoner like me was Enrique Gonzalez Jr., son of Henry Gozalez Red, one of our leaders. Integral Spartacism
was called because, as José Revueltas ex-PC member, he, along with others, broke away and formed the Communist Spartacus League, which it Revueltas was expelled and, in another fragmentation, appeared Spartacism Integral, of course pro-Chinese (Mao Tse Tung) and Ki Mil-Sungnista. Detested, of course, the CPSU.

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Hippie Marx, Engels, Lenin, Stalin

We stayed in that "common" were the workers, certainly in the pamphlet "The Communist Manifesto" is privileged to machine operators, because other common but large minority, were the owners machines and factories and, like the farmers, but farmers are the most common near the operare, besides the eternal middle class has been devoted to administrative tasks in the service, in practice, the manufacturers and governments, living with them in collusion.
At the time of Engels and Marx wrote the Manifesto, the rising classes are the manufacturers, or bourgeois, and the workers, mainly in England, whose libraries Karl Marx studied the history of economics and realized that classes would be protagonists from the time the manufacturers and their workers, even assuming that the driver would arrive late or later, the field, affecting farmers affected by itself and increasingly delicate circumstances to the owners of the land, or feudal lords.
Therefore, Marx realized that the majority of "ordinary" workers or peasants would be operators, which together would be the most common of the commons, so do not hesitate to call the text written by Engels to Marx's ideas, "Communist Manifesto", ie the most common joint.
In London in the nineteenth century, Marx witnessed the brutal exploitation of the more common areas (including children and adolescents who worked more than 15 hours.) His idea of \u200b\u200bcreating a communist party was, first, reducing the working day (or absolute surplus value, exploitation of the worker to be exhausted, giving the owner a profit higher than humanly "reasonable"), a day, strictly "human" dimension (not of animals) in order to generate only relative surplus (investment in my factory workers + = "x" gain), without the community or communities suffer exploitation.
This method continues to operate in the world and it is "common" that the working day is reduced to 8 hours and in some parts of Europe advanced, less hours. Although it has made great progress after a century and a half. With what Marx had not, a great reader of literary classics of the century as Balzac, Flaubert and others and fan in general of the Fine Arts to your days old, was that Lenin and Stalin were to forget, in this tradition of all mankind and tyrants were to become "the common assumptions."
The great mistake of Lenin and, after Fidel Castro, cronies, and other Communist leaders of the Soviet bloc and many communist parties, was that they kept the original idea of \u200b\u200bMarx, to a common match, because for Lenin, who joined the Communist Party, was "classless" and became "intellectual game" or "hands of the party", thereby leaving to be "common."
Lenin dislocated This idea led him even to fight the peasants (some common, as farmers also introduced machines in the field), generating one of the most famous die-offs in history. Do not forget that Leon Trotsky was the head of the Bolshevik army. At the same time also thought Lenin, like Stalin and Castro, which could have a culture "exclusive" of the commons, such pamphlets Zola, Gorky or Ostrovsky (the latter MultiEdit author of the novel "So the Steel Was Tempered"); by these distortions of the original ideas of Marx and Engels, men of universal culture, so communism and communists have flatly failed worldwide and is not reversed.
What has been distilled in recent times is the creation of NGOs (Non Governmental Organizations), which are dedicated to serving plots problematic both farm workers and the cities or problems of women and men, including multiple items, often using funding from states or governments themselves, especially the Europeans and, on occasion, U.S. bags are designed for these purposes. One problem that has tended most NGOs is that their leaders and administrators in such sites protracted when in fact, the NGO Cultural UP should be apparent from a new democracy. This defect was the complete failure that led to the Alianza Civica (Zedillo era before), led by the likes of scoundrels like Marta Sanchez and Rogelio Gomez Hermosillo. Hopefully the wrong course of NGOs erratic to straighten.